Articles by: Eleonora Mazzucchi

  • Life & People

    Wine Tasting: Many Mouths & the Tuscan Nose


    Fine wine is a celebratory necessity, and when the wine itself is celebrated, all the stops are pulled.

     

    This week producers and importers of Chianti wines threw themselves a soiree, or more to the point, a lavish wine tasting off Park Avenue. In a soaring, whitewashed, chandelier-bedecked space (formerly a church, replete with organ pipes), The Chianti Classico Wine Consortium spotlighted 40 of Tuscany's best Chianti-region labels for an event it called "The Tuscan Nose". Tasting tables were accommodated on the ground floor, while the upper level featured selections from “The Essences of Chianti Classico”—wines tinged with the scents of the Chianti countryside (including “mown grass”, “strawberry”, “iris” and “licorice”, among others), courtesy of a collaboration with Florentine perfumer Lorenzo Villoresi. Along with spectacularly palatable food and wine offerings, seminars were held by the president of the Consortium, Marco Pallanti, and renowned sommelier-cum-writer, David Lynch. The evening's elegant guests—surely people from the neighborhood, if gold buttons and bow-ties are any indication—buzzed about rosy-cheeked and jovial, and if in the beginning they had quietly scrutinized each pouring of the deep red stuff, two hours later they had become irrepressibly voluble, slapping backs and scouring the dessert trays for more chocolate truffles.

     

    The equally genial estate representatives, poised and smilingly offering tastes of their wines, gave us some insight into the business. For many of them the U.S. is where their products are most in demand, totaling 30 or 40% of their exports, with Europe, in particular Germany, as their second-biggest market. Some expressed concerns over competition from California wineries and a strong euro threatening to discourage sales abroad, but they remained hopeful for the future of Chianti wines in the U.S.

     

    As one of the civilized world’s oldest luxuries, wine has always tended to be a family business. This couldn’t have been more evident than when we were given the backgrounds for some of our favorite Chiantis. The Paladin company offered up an impressive and rich line of Chianti Classico wines, produced on a Tuscan estate but built on the strength of a legacy that started in the northern Veneto-Friuli regions. Fattoria La Ripa holds claim to a vineyard that once belonged to Mona Lisa’s father, whose funds were then used to commission Leonardo da Vinci’s iconic portrait, while Barone Ricasoli has managed a noble wine-producing estate since the 12th century. Banfi, a powerhouse label that does its own importing and has footholds in both Piemonte and Tuscany, has a curiously trans-continental story, with third-generation Italian American brothers now managing its company.

     

    If a trade is lovingly passed through generations, the result is in the taste. It can safely be said that American wine aficionados won’t stop clamoring for a little more Chianti.

     

  • Louis Prima. " The Wildest" di McGlynn. Jazz italiano irresistibile


    Già dai primi secondi della proiezione di "The Wildest", un documentario sul jazzista italoamericano Louis Prima del regista Don McGlynn, il pubblico si è messo a canticchiare e battere il ritmo della canzone in sottofondo. E poi il mitico Prima sullo schermo. volteggia, balla, canta all'unisono con Keely Smith, una delle sue più famose collaboratrici, il ritornello "I Ain't Got Nobody".  Lo fa sorridendo, supplicando umoristicamente Keely. La scena è in bianco e nero, e dietro di lui c'e il complesso musicale tipico di quegli anni, detto il "big band".  La musica, un po' jazz, un po' swing, è trascinante, fatta per ballare, e si coglie negli spettatori una grande tentazione di alzarsi dalle sedie.

     

    Ma si sono trattenuti, a malapena. La sala al Graduate School of Jornalism della CUNY, dove era in programma il 15 aprile il documentario presentato da Joe Sciorra e il Calandra Institute, era piena. Per i curiosi e gli amanti di Louis Prima, non si poteva mancare la storia della sua carriera.. Louis Prima era un vero Don Giovanni, uno che nella sua vita aveva avuto cinque mogli, ma soprattutto era un uomo di grande carisma e di enorme talento musicale. Lo diranno  di lui tutti quelli che nel documentario gli sono sopravissuti.

     

    Nato a New Orleans nel 1911 e cresciuto in un fertile ambiente musicale (da bambino osservava con ammirazione le funzioni "sacre gospel" delle chiese nere), aveva avuto un'istruzione musicale fondamentalmente jazz e nell'arco delle sue performances, oltre a cantare, suonava la tromba. Però - e qui sono d'accordo autori e personaggi intervistati nel film - Louis Prima è stato trascurato dagli storici jazz, forse perché, come notava un suo vecchio amico "Lui suonava per il popolo. Il suo obiettivo era di fare sorridere e ridere la gente". Non sarà stato, secondo gli studiosi di jazz, un purista, ma nella sua voce granulosa si sentiva  l'eco caratteristica  di un altro Louis di New Orleans: il grande Armstrong.

     

    Come showman, Louis Prima aveva una forza energetica imbattibile. La sua celebrità era in gran parte dovuta - mettendo da parte l'accattivante qualità della sua musica - al suo atteggiamento sul palcoscenico. Descritto come "uomo selvaggio", intratteneva ascoltatori con gesti comici, movimento e ballo continuo, usando, spesso per contrasto ,una co-cantante che durante gli spettacoli rimaneva relativamente ferma, tranquilla come una bambola. Era questo il ruolo svolto sia da Keely Smith (con cui avrebbe condiviso il massimo della celebrità) che da Gia Maione, tutte e due diventate, a turno, mogli di Prima. Quanto a fascino, Prima era alle pari con Frank Sinatra, e secondo i suoi colleghi musicisti, faceva svenire altrettanto il pubblico femminile. Usufruiva anche lui dell'elemento italiano, però a differenza di Sinatra, più nella musica che nell'immagine pubblica. Alcune delle sue canzoni più famose erano ispirate dal mondo italiano in cui era cresciuto, fra i quali "Angelina" (1944) e la divertente "Please No Squeeza da Banana" (1945). Più tardi nella sua carriera, per sopravvivere alla nuova ondata musicale degli anni sessanta, avrebbe dovuto adottare ritmi rock ‘n roll.

     

    Alla fine della proiezione di "The Wildest", dopo un'intervista di Anthony Tamburri, direttore del Calandra Institute, al produttore del film, Joe Lauro, si è capito chi era il suo pubblico. All'eccezione di qualche giovincello portato lì dai genitori, gli spettatori sembravano proprio dalla generazione di Louis Prima. Una signora dai capelli bianchi, commossa e eccitata, racconta: "Di nascosto ai nostri genitori,andavamo sempre all'Hotel Commodore per ascoltare Louis Prima. Avevamo anche un Louis Prima fan club!" E tutt'ora sempre le donne si levano agguerrite in sua difesa.  La stessa signora ha aggiunto, quasi come rimprovero: "Noi sì che lo consideravamo un musicista serio!".

    (Pubblicato su Oggi7 del 20 aprile 2008)

    (Approfondimento multimediale curato da Giovanna Landolfi)

  • Art & Culture

    Louis Prima. Even On FIlm He Makes 'Em Swoon



    Louis Prima: ladies’ man, jazz legend, creator of some of the most infectively danceable and engaging music ever made. The latter was evidenced just last week by the expectant murmurs that turned to soft rhythmic tapping, and then to distinct by-the-beat knee drumming, from an audience who couldn’t help themselves when “The Wildest” (1999), a documentary on Prima by Don McGlynn, opened with one of his catchy musical numbers. Prima and Keely Smith, his doll-faced singing partner, appeared on screen delivering a jazzy swing tune. It was a performance so full of Prima’s characteristic verve that it must have taken the strength of God for those audience members not to jump out of their seats and sing along to the refrain, “I Ain’t Got Nobody”. Maybe it was the black-and-white 1950’s-era ambiance, the big band with an energetic brass section or—most likely—as one of the documentary’s interviewees put it, Louis’ “playing for the people”, his drive to entertain listeners, “make them smile and laugh” above all else.

     

     Prima was a New Orleans-born Italian American, reared on music from an early age. “The Wildest” emphasized that it was in the New Orleanian soul to love music and that the whole of the city thrived on it, made its living off of it, particularly in the 1920s jazz age in which Prima lived. As a boy he played the violin and constantly peered into black gospel churches whose musicality, and probably musical physicality, he drew on for inspiration. It wouldn’t take him long to pick up the trumpet and then strike out on his own, stealing the stage with singing and instrumental styles that seemed to separate him from other performers—even though, listening to his gravelly voice, one can hear traces of another great Louis from New Orleans: the unforgettable Armstrong. Indeed, when Prima was trying to secure one of his first gigs in New York the timber of his voice and his southern Italian swarthiness militated against him, leading some club owners to believe he was black, or at very least, too close to black for comfort.

     

    But that same southern Italian element would turn to his advantage—and not just to win the hearts of sex symbols like Jean Harlow. Many commentators in the documentary, including radio host Ron Cannatella and jazz-pop authority Will Friedwald, agree that Prima’s background set him apart musically and the results are best observed in pieces like the much-adored “Angelina” (1944) and the humorous, anecdotal “Please No Squeeza da Banana” (1945). Prima would also use, to comic effect, a gibberish Italian dialect in the middle of his songs. It was part of an onstage game he played with his most famous female collaborator, Keely Smith (there would be many female costars over the years, and more often than not, they also became Prima’s wives). Prima, a wild crazy kid on stage, spouted the mangled old-world Italian phrases while Smith, a poised girl with a pixie haircut and a dead-pan stare, tried to repeat them for laughs. Louis Prima’s Italian identity was the twist he brought to jazz-pop in the 1940’s and 50’s and possibly, along with his eager-to-please repertory, what has prevented him from being fully considered a jazzman by jazz wonks. In the estimation of many historians his music wasn’t pure enough, and his style too much that of a showman. But if being the consummate showman produces timeless hits like “Sing, Sing, Sing” (1936) and puts Louis Prima in the ranks with Frank Sinatra—with just as much or more charisma than Old Frankie had—being impure may not matter so much after all.

     

    At the CUNY Graduate Center of Journalism, in a program presented by Joe Sciorra and the Calandra Institute, the screening of “The Wildest” ended on a high note. The lights came on and it became obvious that the audience that filled the room, apart from some young folks brought in by their parents and grandparents, was for the most part, straight out of Prima’s generation. And when it came to interacting with “Wildest” producer Joe Lauro, who sat in for a post-screening Q and A with Prof. Anthony Tamburri, it was clear that Prima’s legacy as a seducer of the female masses was intact. A white haired woman took the opportunity to exclaim: “We used to go see Louis all the time at the Hotel Comodore without our parents knowing it. We even had a Louis Prima fan club!” “You know,” she added defensively, scoldingly, like a woman whose lover has been defamed, “we considered him a very serious musician.”

     

     

    (Multimedia selected and edited by Giovanna Landolfi)

  • Life & People

    Word at the Stadium: Thoughts on Benedict's Appearance at the Baseball Behemoth


    On an uncharacteristically gray Sunday morning in April, Pope Benedict XVI was to drive through the street where the sun don’t shine. Hundreds upon hundreds of people waited at the shadowy underpass outside of Yankee Stadium, just in the hopes of catching a glimpse of Benedict’s motorcade, due hours later. The thousands attending the mass had already entered the stadium, filing through in an endless line only the early days of the Rolling Stones could’ve seen. Those left behind, those without tickets to the service, were simple well-wishers anxiously peering down the barricaded street and counting down the hours and the minutes before the Pope’s arrival. Among the Catholic-inclined crowds were vendors of kitschy Pope merchandise—“get your Pope flag! A hat for the kids!”—people hoping to nab tickets at the last minute (curiously, there were no scalpers to satisfy their requests) and proselytizers from other Christian faiths wielding megaphones and pamphlets. The latter made much more noise than the expectant bystanders and, armored in the signs that those guys on Broadway advertising men’s suits wear, elbowed their way through the throngs shouting that Mary was no virgin and that only Christ could save your soul. The baseball bar maidens in their aprons, leaning in the doorway and smoking cigarettes, looked on at the charade vacant and unimpressed.

     
    It was a scene for the ages. I was curious to know what these people, most of them outer-borough (in other words, outer-Manhattan) residents, thought of the Pope they had sacrificed a Sunday morning for. They could’ve been having an English muffin at home and catching the morning news, but they were here instead. Either they loved this man, this religious, spiritual and institutional figure, or they felt the dire need to vent their grievances against him.
     
    Here’s what some of them (with the exclusion of verbally reticent nuns) had to say:
     
    Freddy, 30:

    “I think his visit is good for all of us. We need his blessing. Right now the U.S. is in a difficult situation, with the war and the economy, and the Pope is a person with power in the world. His speech can be helpful and his visit at this moment is important.”

     
    Debbie, 50:

    “It’s great that he’s here to bless this city. With Ground Zero and everything that’s happened, there’s a lot of hurt. He’s here to give us hope and peace and to guide us, and it’s our job to listen. Obviously he needs to clean house after the recent pedophilia scandals, but I think his being here addresses that in part. It gives me a great spiritual feeling just standing here right now.”

     
    Adam, 19, Evangelical:

    “Paul makes it clear that Christ is the head of the church. He’s in complete contradiction with the Bible and he’s not the vehicle between Christ and the people. The Pope can offer no hope. These aren’t even difficult times, there have been worse times in history and people are just spoiled and not looking to Christ for salvation. I’m here because I do ministry work and I go where there’s a call.”

     
    Margarita, 33:
     
    “The Pope is the sun.”
     
    Shantay, 14:

    “He’s a very special person. He takes time off to go around the world and bless people. It really means a lot to me. I didn’t know the last Pope that well, so I don’t see much difference between him and this Pope.”

     
    Kimberly, 44, Vegetarians for Christ:

    “I wish he would speak out about vegetarianism more directly and tell Catholics to go veg. He needs to address the cruelty against animals that’s involved and remind people that in Genesis, it said God gave us fruits and vegetables to eat. Cruelty and misery and torture are from Satan. But I’m delighted that Benedict is here and I’ve pretty much enjoyed his message."

     
    Estrella, 55:

    “It gives you a good feeling to see him in person. Maybe seeing him our requests will be granted. You know when you have a sickness inside you seeing him can heal you.”

     
    Christopher, 14:

    “I think he’s going to do great things in the future, especially with abortion—which I’m glad he’s against—and immigration. He believes in keeping families together, and as a son of immigrants that’s important to me. You have to look at religion from the inside, like he said at St.Patrick’s yesterday: everybody can see the outside of a car but you have to look inside. [Pause] What sex scandals?”

     
    Jorge, 42:

    “I think the Pope is part of our Hispanic tradition. He’s a powerful man representing our religion here and that helps to pass on the faith to future generations. The last Pope definitely had a different style, was less orthodox and more of a hippie. But Catholics are confused right now, straying and moving in different directions. Hopefully they will feel inspired today.”

     
    Battrina, 45, Seventh-Day Adventist:

    “I believe he’s the antichrist. He supports the day of rest being Sunday instead of Saturday, and he’s affiliated with the Inquisition. He wants to burn people like heretics.”

     
    Like in baseball, you win some, you lose some.
     

  • Facts & Stories

    Pope Benedict Loses Popularity Contest South of 14th Street


    (Photo by flickr)

    From the window of my 2nd floor hovel on Bleecker St., I’m always catching little earfuls of conversation from passersby. There are more noises and sound bytes coming from them than from within my own apartment, and it’s safe to say that over the last highly political years, the topics I’ve heard the most have always pertained to the latest controversies in the halls of power. My opinionated neighborhood sitting at the intersection of all of downtown’s villages, a mélange of students, prematurely wealthy loft- dwellers, workers in the service industry, moribund immigrants of the old guard and artists, could provide the perfect sample study for the latest item in the news: Pope Benedict coming to town.

     
    Rather than try my luck perched at the window, shouting out questions to startled strangers, I went out to get the word on the street. I found less diversity in people’s reactions to Pope Benedict XVI than I had hoped, but that is after all, an honest study. Benedict XVI, or Ratzinger as many called him (as if in rejection of his papal title), is not terribly well-liked, both as Pope and person. Either the neighborhoods below 14th street are just as liberal as they’re stereotyped to be, or the new Pope is hopelessly stuck in the shadow of John Paul II .
     
     
    Here’s what the Downtowners had to say:
     
     
    Luke, 22, law student

    "I don’t even know his papal name. Benedict something or other? In Catholic school the Pope was just the Pope. I read he added new mortal sins to the existing ones which seems odd to me. He’s a former Nazi in the running; you’d think the Church would be more careful about picking someone like that. I just wish the Church would recognize it has an image problem."

     
    John, 26, gay activist

    “This Popes’s got the typical self-hating behavior of a gay man. The nature of his vitriol against gays, his writing of explicitly anti-gay tenets and his demeanor all point to that—are all homophobic symptoms of a man who deep-down is gay. And not to mention his suspect relationship with his personal secretary… everybody in the gay community thinks he’s a homosexual. But I’d just like to know he can spread all this hatred? It’s anti-Christian. Jesus himself said, ‘there shall be a new law that supersedes the old: Love each other.’ Everything he does seems to be dictated by hatred.”

     
    Lucy, 49, pastry chef (Italian American, Catholic)

    “I don’t think the abuse cases are really the Pope’s fault. What can he do about them from the Vatican anyways? And I don’t think the Pope has to be an Italian. John Paul II wasn’t Italian and I was perfectly happy with him. Frankly I don’t want to say anything bad about the Pope.”

     
    Rebecca, 21, student (Jewish, agnostic)

    “This Pope scares me. He used to head this draconian Vatican division, under John Paul II, that was like the modern version of the Spanish Inquisition. He’s a Pope straight out of the Middle Ages.”

     
    Sheila, 28, store clerk (African-American)

    “I think he tries to help people, you know. But my boss says he’s a Nazi.”

     
    James, 31, jeweler

    “The Church wouldn’t exist without gay men—meaning gay priests. It’s disgusting the way the Pope attacks the gay community. I just wish the Catholic Church would credit the pillars of the institution for what they are, credit them for helping the Catholic faith survive basically. I’m relieved someone’s addressing the problem of molestation but this Pope isn’t doing enough about it. I wish there were another Pope assassination attempt! I mean, not like I would do it!

     
    Nora, 22, student

    “I don’t think most people know much about the current Pope. Just that he’s a hardliner and a meanie compared to the last Pope. The last Pope had a much friendlier face. As a Jew, I felt warmer toward him.”

     
    Javier, 32, bartender (Mexican immigrant)

    “I miss the old Pope. It looked me to like he used to go to South and Central America more—didn’t he go like six times?—and that he cared more about Latinos. And when it comes to sex scandals I just think it happens in all the religions. I mean, look at those people in Texas—what religion are they?—that trapped like hundreds of kids and were abusing them! Some of my Mexican friends are going to go see the Pope at Yankee Stadium but I don’t really feel like going.”

     
    Frank, 25, video artist

    “The Pope is irrelevant. Nobody gives a crap about him and he can’t rebound from these recent scandals anyhow.”

     
    Kasha, 53, housekeeper (Polish immigrant, in the U.S. for 5 years)

    “I don’t like this new Pope all that much. He’s flat and he has a way of speaking that’s without emotion and dry. I miss my old Pope but maybe there isn’t anyone who can be good like he was. He was for the young, the old, the sick. Maybe because I’m a Polish girl I felt very close to him—closeness I don’t feel at all with this Pope. Pedophilia is a delicate argument but I don’t think this Pope is doing enough about it.”

     
    Pauline, 40, babysitter/Chinese teacher (Chinese-American, Catholic)

    “I think the Church has an image problem. It bothers me and I don’t think this Pope is helping matters any. To me it’s why so many people are converting to other Christian faiths, like Evangelism.”

     
    Jimmy, 23, hedge fund analyst (Anglican, mother is a reverend)

    “As a Pope he’s pretty milk and toast. But as a Cardinal, Ratzinger was vicious, a Grand Inquisitor. And from my perspective as a Protestant, what he said when he was elected Pope just revolted me: 'The church will be healed by my presence'. Like he’s a deity or something. I think Ratzinger was brought in just to contrast John Paul II and undo Vatican II. And he’s misogynistic, against nuns saying mass because they don’t have penises! He hasn’t really done anything to piss me off yet, but I’m sure he will.”

     
    Ahmed, 43, store clerk (Pakistani immigrant)

    “I think everybody should love each other and that’s that. I don’t know if I like this Pope or not but the key thing is having respect for everyone and a respect for all religions.”

     
    Frank, 38, doorman (Croatian immigrant, in the U.S. for 15 years)

    “At first when this Pope was elected I was disappointed. He’s against the idea of women priests. Changes are just so slow in the Catholic Church… And I’m tired of these endless arguments about abortion and stem-cell research. Even if I’m a practicing Catholic I’m pro-choice and for stem-cell research and I don’t think it should be the church deciding on these matters. It might just be that since I came to America my views have liberalized a bit. On the pedophile scandals, I’m not sure how I feel because I know a priest who’s been accused of that. His name is Kavanagh; he’s sort of a big-shot in the Catholic Church in New York, a fundraiser, a friend of Cardinal Egan’s. He married me any my wife. And now he’s been removed from his post and he’s waiting to hear judgment on his case. My hunch is that the accusations are false. I want to be a good Catholic but I’m not sure the Pope is leading us in the right direction. I’m a Democrat and I don’t want that to conflict with being a Catholic. It’s not a black-and-white world and this Pope’s black-and-white mentality is something I think he has in common with Bush. I miss John Paul II, but I’m still willing to give Benedict a chance and see what he does.”

     

     

     
     
     

     

  • Art & Culture

    Rediscovering a Neapolitan Musical Treasure in New York


     

    The Neapolitan Music Society closed its world premiere showcase of Neapolitan music at the Skirball Center Sunday evening. Introducing the Neapolitan Symphony Orchestra were Peter Ravella, the chairman of the NMS and once again, Prof. Robert Gjerdingen. Gjerdingen, a self-described Norwegian-American, stressed “that this music isn’t just about being Italian” and that the Neapolitan genre was a force unto itself. Indeed he used a very New York metaphor to remind the audience that royals across Europe sought out Neapolitan musicians of the 18th century like “George Steinbrenner scouring the Triple-A Club.”

    And there is at least one person who still believes in the “Triple-A Club” potential of Neapolitan music. You could even say that without her support the entire Neapolitan music event might not have been possible. Matilda Raffa Cuomo, wife of Governor Mario Cuomo, was an unmistakable presence at the concert. She attended with the Governor, sitting in a side aisle, and affectionately received those who came to speak to her at intermission. She is a woman who radiates warmth and when I approached her she earnestly welcomed my questions. Our discussion led to a timely comparison between the history of Neapolitan music, which was founded in Neapolitan "conservatori" for orphaned boys, and the state of the foster care system today.

    How did you become involved with the Neapolitan Music Society?

    My good friend Ana Constandino [Assistant to the President of the NMS] introduced me to the whole thing. She really understood Maestro Longobardi [President and Artistic Director of the NMS] and his vision. I love this music, and not just because I’m Italian American. I really appreciate the wonderful efforts being made.

    Was there anything in particular that appealed to you about this project?

    The story of the orphans in the conservatories being trained in this music is fascinating. The fact that the orphans were given a trade is important, and the results they produced-- writing symphonies even from a very young age-- are just really impressive.

    So you have a personal connection to this story?

    I traveled to Italy to see how the orphanages and foster care system were being run. I found a progressive methodology that houses Italian kids as a family. They're taught trades, and they become accomplished, well-adjusted members of society. It was an inspiration for me to set up Mentoring USA [Mrs.Cuomo has been a tireless advocate of this program, whereby each child in difficulty is assigned a mentor. It now also has a branch in Italy]. Our own foster care system could really learn from that. The system here is in trouble-- teachers become depressed about their teaching because they can't reach out to students, can't understand what they're interested in. In Italy, kids in foster care choose their own spheres of interest and can even work as apprentices in artisans' workshops or artistic fields. These are necessary things to help a child grow, and we're trying to bring that here.

    Do you have a memory from this trip?

    I remember that one of the orphans who was working in ceramics gave me this beautiful ceramic plate [she opens her hands wide to indicate the size of the plate] and it was just amazing, like a professional had done it.

    On that note, I thanked Matilda Cuomo. She smilingly shook my hand and I left her to speak with other women whom she greeted with that same familiar, disarming manner.

    The program for "The 18th Century Neapolitan Masters" proceeded, and the music of such luminaries as Scarlatti, Fiorenza and Hasse, born of humble origins and then catapulted to world-wide fame, was lovingly rendered by the orchestra under the direction of Maestro Longobardi. A notable piece, fiery and dramatically melodic, was Johan Adolf Hasses' "Alma Redemptoris Mater". Contralto Tiziana Pizzi gave herself entirely to this piece, bellowing with poise and supplication the cries of redemption that for those moments, seemed to transport listeners to a different time-- perhaps a time when redemption was naked, something tangible felt in those full-bodied tones. The previous pieces had been jocular, up-tempo, though through the force of an all-strings ensemble (and one organ), no less emotive.

    Longobardi and his orchestra were met with raucous applause, and then a standing ovation. Pleased by the reaction, the Maestro tenderly patted on the back friend and colleague, Concertmaster Alberto Vitolo.

    I had the chance to speak with Maestro Longobardi, Alberto Vitolo and Tiziana Pizzi after the show.

    How do you feel about this evening's performance? It is, after all, the culmination of all your hard work.

    Vitolo: It was an interesting experiment putting together this music and bringing it to an audience for the first time. It's a music with a different language, a particular sound and we're very happy with the results we were able to achieve in a short amount of time. There is some difficulty in performing this kind of music, because it's essentially chamber music.

    Longobardi: This is, in fact, the first time this kind of music has been taken on. I'm very pleased with the collaboration of the American musicians in our orchestra. They demonstrated a strong desire to play with us, to be involved in something different. It was their decision to join the orchestra.

    Pizzi: The quality of their music and professionalism is very high. We're glad to have worked with them.

    How were your music and your project received by Americans?

    Longobardi: Like everything in the U.S., we were welcomed with great openness.

    So what's next for the Neapolitan Music Society?
    Pizzi: Should we tell them? We'd like to keep it under wraps!

    Vitolo: Sure, we can tell them! We're going to do a big event in 2010... so that gives it away. It's Pergolesi's anniversary. Between now and then we're probably going to do two more concerts.

    Longobardi: We've gotten a lot of great support, especially from the Cuomos. I think they have a special place in their hearts for this music because it's close to their origins. They've sort of taken us under their wing. We feel very hopeful!

    The Neapolitan Music Society, based on this performance, has every reason to be.

  • Art & Culture

    Learning About Eighteenth-Century Neapolitan Musicians


    Behind every piece of music, every musical genre, there is a story. On the preliminary night of the Neapolitan Music Society's concert event, Professor Robert Gjerdingen was on hand to bring one such story to an audience who was discovering, and hearing, for the first time what Neapolitan classical music is.

     

    From the stage of an intimate concert hall at Casa Italiana Zerilli-Marimò, Gjerdingen, a professor of Music Theory at Northwestern University, explained how it was that Neapolitan music was overlooked by historians. Humorously he hinted that it was perhaps that those eighteenth-century Neapolitan musicians had "names that sound like pasta"-- in other words, that they were foreign and outside the frame of reference of mostly northern European music historians. But, as academics know now, it is very likely that those same forgotten musicians served as teachers and inspiration to the likes of Mozart and other Austro-German greats. In fact, as Gjerdingen pointed out, Mozart had himself referred to as "Signor Mozart" and Johann Schwartzendorf as "Jean Martini". These were typical efforts at Italianization because at the time, it was Italian music that was most prized.

     

    Tracing back what this Neapolitan music was all about, it is critical to note how the musicians of the genre were formed. Inside 17th and 18th century conservatories, where the Neapolitan style itself was hatched, orphans were being raised into a musical army. Over 10 years of training-- during which, if they could not properly undertake the musical curriculum, they were thrown out on the street-- the orphaned boys learned basic compositional patterns (it was a mechanical process Gjerdingen described as "monkey see, monkey do"). As they progressed they added their own elaborations and flourishes to these foundations, analagous to a blues musician who creatively adds to his chords. The boys could fashion their own advanced pieces of music from an early age, and the result was generations of successful musicians who in, all probability, deeply impacted the history of music.

     

    Prof. Gjerdingen delivered this lecture with passion and earnestness, using an onstage piano to illustrate the evolution of musical pieces over the course of the orphans' training. It seemed that, every time he touched the keys, or played a lovely Romanesca, the audience became moved. Visibly, they were ever eager to hear more.

  • Art & Culture

    Word Premiere Concert. Neapolitan Music Society


    Up until now Neapolitan classical music has always failed to reach the wide audience it truly deserves. The particular system of musical scoring used by composers of the Neapolitan style can only be interpreted by a handful of maestros today—but keeping the works of such brilliant artists as Scarlatti, Pergolesi, and Durante, locked in a vault would be a shame. And such is the premise of the New York-based Neapolitan Music Society (NMS), which will give two nights of performances in honor of this genre, so beloved in its time and yet hardly heard in ours.


    The music itself was born in Neapolitan conservatories in the 17th and 18th centuries, whose primary purpose, originally, was to produce ecclesiastical music and to form church musicians. The burgeoning commercial music scene in Naples allowed for the development of a distinct Neapolitan style which soon became in demand. At the peak of its fame, Neapolitan musicians were received by many royal courts in Europe, in particular by the Russian tsars. The NMS believes this rich chapter in musical history, nearly lost, is ripe for re-discovery and that Neapolitan music may have had a deep impact on the evolution of musical forms.


    Now Maestro Gioacchino Longobardi, president of the NMS and one of the world’s foremost transcribers of Neapolitan music will conduct, respectively, the Neapolitan Chamber Ensemble, and the Neapolitan Symphony Orchestra on two separate evenings. The world premiere, entitled “The Neapolitan Masters: Foundation of the European Tradition” will take place first at Casa Zerilli-Marimò on Friday, April 11th and then on Sunday, April 13th at NYU's Skirball Center . (Jack H. Skirball Center for the Performing Arts at New York University - 566 LaGuardia Place - Washington Square South). The concerts will feature pieces by Durante, Leo and Pergolesi, among others.


    Matilda Cuomo is an enthusiastic supporter of NMS' work and has said of the upcoming performances:“The contribution our Italian ancestors made to the arts weaves a rich and colorful story. [...] I’m delighted to join you in supporting this historically significant event thanks to Maestro Gioacchino Longobardi.”


    For details on this concert and ticket information, please consult the links attached to this article.



     

  • VOTO ALL'ESTERO. Manhattan. Meno male che Silvio c'è


    Luci basse, bicchieri di cristallo che tintinnano insieme, una sala a vetri in cui gente raffinata si muove a passo di pavone. Avevo l’impressione di essere capitata in qualche concerto di beneficenza per una malattia ad acronimo—MS, HPV, CAPD (più lettere ci sono, più è favorita dalla New York bene!)—questo potrebbe chiamarsi “L’Associazione dell’Atrofia Muscolare Spinale vi invita ad una serata intima con Tony Bennett”. Invece no, l’acronimo di stasera era tutt’altro: Pdl.


    I candidati all’estero del Popolo della libertà. Il partito li ha riuniti lunedì sera a Le Cirque, famoso ristorante chiccoso di midtown, per introdurli ad un pubblico decisamente benestante. Gli uomini indossavano abiti fatti su misura, le donne vestiti lunghi a spalle nude, una signora una spilla d’oro grande abbastanza da essere usata come arma letale. Poteva sembrare un ambiente impenetrabile, un tempio sotterraneo consacrato alla politica  di centro-destra di un gruppo esclusivo di italo-new yorkesi, ma presto si è rivelata  quella vecchia tendenza di fare il discorso, di convincere, forse anche di convertire. E le facce dei candidati, irrigidite sui depliants della  campagna elettorale, sono apparse dal vivo—due aspiranti alla camera, Cesare Sassi e Vincenzo Arcobelli, uno al senato, Augusto Sorriso.


    Gli uomini erano diversi—il siciliano Sorriso, con ampi gesti della mano, essudava esperienza politica, Sassi, un abbronzato imprenditore milanese trapiantato in Florida, grande “bonhomie”, e l’aviatore in congedo Arcobelli, austerità militare—ma le loro politiche erano identiche. Sembrava che nell’arco dei loro discorsi si fossero divisi l’incarico di coprire tutti gli argomenti in linea con la politica estera del Pdl: diffusione della lingua italiana, problemi di riacquisto della cittadinanza italiana, critiche del sistema elettorale “partitini” e biasimo dell’attuale senatore all’estero all’opposizione, Turano (Sorriso dichiara veemente che il senatore del Pd “in Italia non è nessuno” e che una volta al senato, ha tradito “la propria comunità”, cioè quella degli italoamericani). Sorriso, i cui poster quella sera erano notevolmente più numerosi di quelli degli altri, si era espresso indignato nei riguardi della RAI International, lanciandosi in una lunga diatriba contro i suoi “programmi politicizzati, solo in un certo verso” e il fatto che la rete televisiva “aveva trascurato” i candidati di centro-destra, quando invece la rete stessa lo stava in quel momento filmando. Il candidato Arcobelli si è espresso in modo simile sul quotidiano “America Oggi”, paragonandolo al famoso (o infame, secondo il punto di vista) giornale comunista l’Unità.


    Ad ognuno il suo stile. Sassi, durante e dopo gli atti ufficiali, si sentiva fra colleghi di stampo Bocconiano e parlava al pubblico con familiarità`, sparando le sue frasi a velocità record in staccato accento milanese. Era gioviale quando ha chiuso le sue parole con uno slogan inventivo di cui sembrava ampiamente soddisfatto: “Tirate Sassi in parlamento e fatelo con un Sorriso!”. Il Comandante Arcobelli a suo turno insisteva di non essere un politico, ma “un operativo”, “un soldato della comunità”. Ha aggiunto con appropriata serietà che gli “piace essere efficace, andare subito al target” e, anche lui usufruendo dello zeitgeist politico americano, ha dichiarato di credere “nella speranza”.


     Lo spirito della riunione ha raggiunto comunque il suo vertice quando, su uno schermo dietro ai candidati, si è proiettato un video saluto di Berlusconi. Il Cavaliere—come si fa chiamare dalla stampa italiana—sottolineando un cambiamento necessario per riparare ai danni del governo Prodi, metaforicamente ha chiamato alle armi “le donne e uomini d’Italia che amano la libertà”. E dunque quelli che—a differenza del resto del popolo—amano la libertà, si sono messi subito al lavoro. Studenti, fornai, maestri, ed operai d’Italia, ovvero la classe lavorativa, appaiono come cantanti in una sorta di video musical, talmente meschino da sembrare adirittura una parodia, un gesto inusualmente auto-critico ed umoristico da parte di Berlusconi. Ma vedendo gli ascoltatori attorno a me stranamente commossi e rispettosi, o per lo meno non piegati da risate incontrollabili, ho capito la verità. È seguito lo shock: era sul serio. I protagonisti sorridenti del video, che cantavano frasi come “Viva l’Italia, l’Italia che ha scelto di credere ancora in questo sogno”,  “Canto così, con quella forza che ha solamente chi è puro di mente” ed il coro “Presidente siamo con te, menomale che Silivio c’è!”, mi hanno fatto venire i brividi, come stessi assistendo ad una di quelle manifestazioni staliniste dove i contadini sfilano e cantano sincronizzati. Ho sentito, non necessariamente dai candidati presenti, che tendevano ad occuparsi della comunità italoamericana, ma da questo video, il pieno risveglio del culto berlusconiano.



    I tre politici si sono mescolati fra gli invitati, giovani impiegati dell’azienda che ha sponsorizzato l’evento, MSC (Mediterranean Shipping Company) e le mogli anonime sparse in una sala prevalentemente maschile. In un angolo, Sassi—che mi ricorda una particolare classe politica americana, quella dei good ole’ boys del Sud—esclama ad un gruppo che si è formato attorno a lui “Ho vinto la regata nell’Adriatico!” Dirà anche senza inibizioni che è entrato in politica perché si è “rotto le balle” della situazione italiana, e che lui comunque, non ha niente da perdere. “Ho cambiato la moglie, quella nuova ha vent’anni meno di me. La vedi lì, è quella bella. Se la campagna non mi va bene, vado in barca.” Cose più scontate ribadite dai candidati erano il bisogno di sostenere il “Made in Italy”, di migliorare l’immagine dell’Italia colpita dallo scandalo dei rifiuti, e di motivare i giovani—come e quando, non si sa bene.

     

    Quello che si sa è che questi candidati andranno a pesca di voti, uno a uno, se necessario. Mentre stavamo parlando, Arcobelli ha interrotto la conversazione per agganciare un signore, compaesano e potenziale elettore, che voleva il suo biglietto da visita. Gli ha parlato per ben venti minuti, calcando l’accento siciliano ed alleggerendo la retorica militare. “Cavallo di battaglia” l’ha detto solo una volta.

     

  • Art & Culture

    Umbria's Time to Shine


    One might think the region of Umbria suffers overshadowing from its oft-mentioned, universally lauded neighbor, Tuscany. Or that, at very least Umbria hangs on Tuscany’s tourism coattails. But as a promotional conference for Umbria last week demonstrated, the smaller Italian region is a gem in its own right, a land with a startling diversity of natural and architectonic beauties. And now its Regional Agency for Promotion of Tourism has set up packages and initiatives, and not to mention philosophical contemplations, to help woo tourists.

     
    In a crowded room at the Italian Government Tourist Board (ENIT) on 5th Ave, where Umbria held its event, the audience watched picture slideshows of everything the region has to offer. There was a palpable sense of collective longing while images of—among others—Assissi, Perugia, Orvieto, Gubbio, their red-roofed cityscapes flanked by verdant hills and sun-drenched cathedrals and piazzas, filed past, set to Umbrian music. While the window at the back of the room permitted shafts of wintry, Gothamite light, viewers, it seemed, held their breath when Giotto’s bright paintings appeared on the screen and every subsequent picture, from expansive countysides dotted with cyprus trees and narrow cobble stone streets, radiated warmth. A narrator explained that Umbria’s “soul lives on the tiny villages of the hillsides” and looking at the pictures it wasn’t difficult to understand why Umbria calls itself “the green heart of Italy”.
     
    When Stefano Cimicchi, the charismatic head of Umbria’s Regional Agency for Promotion of Tourism was at the podium, a cell phone rang in the audience. He smiled and took the opportunity to think up a regional slogan. “Turn off your cell phone, relax, you’re in Umbria” he mused. That is, in large part, the objective behind Umbria’s new promotional endeavor: to underscore that a vacation in Umbria is not just a sightseeing trip, but a way of life—a cell phoneless one, preferably. Umbria is after all one of the biggest promoters of “slow life”, part and parcel of the slow food movement, a philosophy that encourages harried urban masses to stop and fully experience things, to walk and observe, to respct the environment, to essentially prolong life and restore its meaning. Cimicchi himself, a former mayor of Orvieto for 13 years, is the founder of the Slow City Association and waxes nostalgically of his upbrining and of walks in the countryside, all part of a culture that he insists still exists.
     
    Among the things that would make any tourist stop and stay in Umbria are its various festivals. This summer a Festival of Nations will host Israel, while of course the Festival di Due Mondi, a world-renowned arts event that inspired an American counterpart, “Spoleto Festival USA”, will carry on with an impressive program. Filippo Tomassoni, CEO of the Festival di Due Mondi, was on hand to gleefully announce that his festival will reinstate a partnership with the Charleston-based Spoleto Festival, which had become independent some years ago. And if one wants to go the way of Daniel Day Lewis, who famously put his acting career on hold to apprentice with a cobbler in Italy, possibilities to stay in Umbrian ateliers, in fields like art restoration, are also being offered. In the adventure department, “green” isn’t just a label. Umbria advertised hiking (including a pilgrimage road dedicated to St.Francis of Assissi), rafting, and environmentally-friendly fishing.
     
    At the end of the conference, while guests gorged on Umbrian fare, the North America Director for ENIT, Riccardo Strano, stressed the changes that are taking place in vacationing. He described a “togethering” phenomenon, families and people taking vacations together in an effort to bond, more than in times past, and that ecologically sustainable tourism is very much in demand. Cimicchi added that they were ready to face any demands: research into “touristic tribes” was revealing the needs of student groups, buisiness people, and even pilgrims, while a new international airport in Perugia would make Umbria highly reachable.
     
    One of Umbria’s biggest fans, a travel photographer named Julie Maris, said seeing the evening’s presenatation set off her deep urges to go back to Umbria and that she had been “moved”. Finally, she remarked, while biting into a biscotto: “What was with those tour operators asking if the hotels in Umbria are internet-ready, or if there are enough spas? That’s not why you go! If you can’t appreciate Umbria, then just stay home.”
     
     

     

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